Report for the Mental health Category Appointment, Alexandria, UAR, EM/MH
MAHABHARATA off Krishna-Dwaipayana Vyasa. 4 vols, transl. Kilometres Ganguli (1883-1896). Reprint 1993, off 1970 version. The brand new Delhi: Munshiram Manoharlal. cherishest thou eg a father, new blind, the newest foolish, the fresh new lame, the fresh new deformed, new friendless, and you will ascetics with no residential property.” Sabha Parva, V. * The recommendations is provided in order to Queen Yudhishthira one “Once they which might be as involved in Sraddhas accidentally be dumb, blind, or deaf, worry will likely be brought to utilize them also Brahmanas conversant towards the Vedas”. Vana Parva, CLXLIX. * Inside the Bhishma’s offered deathbed discourse, brand new trendy standing out-of dispassionateness was represented by the example of disabled someone, just like the “the newest blind, this new deaf, plus they that will be destitute off cause, is really well consoled towards the loss of their sensory faculties”. Santi Parva (ii), CCLXII. Perhaps the idea is the fact ‘what you have never got, you don’t miss’; but Ganguli’s footnote offers the handicapped some body as “Devairapihita-dwarah”, definition “persons whose gates (senses) was basically closed by the deities, i.elizabeth. guys which have sensory faculties which can be bad or shed.” Get a hold of many components when you look at the: Kilometers (1997) “Recommendations . Mahabharata” (below), taken from: * Adi Parva sections step 1, 3, 42, 49, 63, 67, 72, 76, 79, 83-84 (Yayati), 95, 98, 104 (Dirghatamas), 106 (beginning out-of blind Dhritarashtra), 109, 110 (Gandhari), 134, 136, 143, 147 (pot-direct Gatotkacha), 225 (commercial handicap away from cigarette). * Sabha P., ch. 5, 10, 17 (Jarasandha), 23, 31, 42 (Sisupala), fifty, 51, 55, 63, 72, 80. * Vana P., ch. 2 (mental disease), forty-two, 70 (Vahuka), 107, 112 (Rishyasringa), 116 (sons out-of Jamadagni), 119, 122 (Chyavana), 124-125, 132-134 (Ashtavakra), 136-137, 149, 199, 206 (rottenness for the community causes delivery flaws), 208, 211, 229 (madness), 231 (ideas on how to manage husbands), 238, 270 (Vishnu because the dwarf), 274 (hunchback Manthara), 292-296 (Savitri and you can Dyumatsena). * Virata P., ch. 2 (Arjuna given that eunuch), cuatro, 11, 18, 70. * Udyoga P., ch. twelve, twenty two, 30 (Yudhishthira greets the disabled somebody from the courtroom), 29, 33, 34, 44, 51, 55, 64, 69 (blind best blind), 71, 92, 130, 147, 149, 163, 169, 195 (spies concealed since the disabled individuals) * Bhishma P., ch. step 3, 122. * Drona P., ch. 51, 142, 182, 202 (misshapen retinue out-of Mahadeva). * Karna P., ch. cuatro. * Salya P., ch. 58 (cracking Duryodhana’s legs). * Sauptika P., ch. six (difference away from fighting) * Stree P., ch. cuatro (development of fetus), twelve, 24 (roving sleeve today block). * Santi P., ch. 9, 14, sixteen, 23, twenty-five, 26, 37, 43, 59, 69, 83, 90, 135, 157, 160, 163, 174, 175, 180 (Kasyapa), 213, 214, 262, 266, 278, 281, 287, 288, 289, Pretplata na findbride 299, 302 (infancy), 304, 314 (Tamas), 342. * Anusasana P., ch. 17, 23, 24, twenty-six, 38, forty (Sakra can take place while the an idiot), 44, 59, 85, 90, 99, 104 (dont mock disabled some body), 124 (fortunate dwarfs), 145, 146. * Aswamedha P., ch. 7, 36, 59, ninety. * Asramavasika P., ch. 5, 15, thirty-five.
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El-MAHI, Tigani (1960) Religion and you can Social Conformity. Go./110, November 15. [Who Eastern Mediterranean Region] [Annotation according to opinions of the John Racy, find less than.] The new distinguished Sudanese psychiatrist and you may Exactly who regional advisor, Dr El-Mahi, wrote of many documents (discover Racy, 1970, pp. 133-138) illustrative of one’s inner life, individual relationships and you may mental worries men and women on Arab part. He was never apprehensive with the thought of having to generate observations in regards to the habit of Islam and its instruction throughout the quickly changing Arab countries. In this report, El-Mahi reveals public regions of Islam changing to meet altered facts. (In another paper, El-Mahi, to make a spot from the addiction, character and you may impression, put a classic tale that can applies well to a few aspects of spiritual religion: An alcohol, a keen opium eater and a great hashish user attained Isfahan you to definitely evening to find the entrance already finalized. New alcoholic suggested that they batter the fresh door off, and thus gain admittance. Brand new opium eater envision it far better sleep in which they were up to day, in the event that door will be exposed. The hashish user recommended which they ought to enter from secret opening.)